An Interpretation of Adolf von Harnack’s “System of Origen”: The Genius, the Theologian, and the Value of Human Beings

Abstract

The objective of this article is to analyze Harnack’s interpretation of Origen of Alexandria, by focusing specifically on three elements of his thought. First, I focus on Harnack’s account of Origen in relation to his concept of “personality,” drawn primarily from the historicist tradition. I then show that Harnack’s definition of the theologian’s task can provide additional insight into his assessment of Origen as a theologian. Finally, I argue that Harnack’s positive anthropology plays a central role in substantiating his appreciation for the work of earlier theologians like Origen. Contrary to the prevailing interpretation that Harnack held a negative evaluation of Origen as a philosopher and a corrupter of Christianity, I argue that Harnack valued the contributions of the Alexandrian, portraying him as a personality pivotal to the development of Christian doctrine.