Den antropocæne tidsalders metafysik

Bogost, I. (2012). Alien Phenomenology. Or what it’s like to be a thing. Minneapolis: University of Minnesota Press

Hallward, P. (2011). Anything is Possible. A reading Quentin Meillassoux’s After Finitude. I Harman, G., Srnicek, N. & Bryant, L. (red.) The Speculative Turn. Continental materialism and realism. Melbourne: re.press

Harman, G. (2011a). The Quadruple Object. Winchester: Zero Books

Harman, G. (2011b). Quentin Meillassoux. Philosophy in the Making. Edinburgh: Edinburgh University Press

Harman, G. (2013). Bells and Whistles. Winchester: Zero Books

Harman, G. (2016). Immaterialism. Malden, MA: Polity Press

Hauberg-Lund, Martin (2016). The Nature of Freedom. On the Ethical Potential of the Knowledge of the Non-human Origin of Human Being. I Res Cogitans 11 (1)

Hegel, G.W.F. (2007). Retsfilosofien. København: Det lille forlag

Leibniz, G.W. (2000). Monadologien. I Hartnack, J. & Sløck, J. (red.) De store tænkere (Leibniz): Rosinante

Meillassoux, Q. (2009). After Finitude. An Essay on the Necessity of Contingency. London: Continuum

Morton, T. (2011). Here Comes Everything. The Promise of Object-Oriented Ontology. Qui Parle: Critical Humanities and Social Sciences 19 (2)

Morton, T. (2010). The Ecological Thought. Cambridge, Mass.: Harvard University Press

Morton, T. (2013). Hyperobjects. Philosophy and ecology after the end of the world. Minneapolis: University of Minnesota Press

The Nightmare Before Christmas (1993) [film]. Instruktør Tim Burton. Touchstone Pictures

Steffen, W., Crutzen, P. & McNeill, J.R. (2007). The Anthropocene. Are Humans Now Overwhelming the Great Forces of Nature? AMBIO 36 (8)

Steffen, W. et al. (2015). The Trajectory of the Anthropocene. The Great Acceleration. The Anthropocene Review 2 (1)