Fragile structures of attachment in Carmen Firan’s The Lost Shadow
DOI:
https://doi.org/10.35824/sjrs.v9i2.28672Keywords:
assimilation, diaspora , differentiation , exile , persona , shadow , transnationalismAbstract
Relying on an interdisciplinary approach that blends Jungian criticism and cultural studies, this paper aims to analyze the Romanian writer’s drama, registered through the double filter of exile (Aciman, 2000; Hirsch, 1996; Hoffman, 2000; Manea, 2012) and transnational approaches to literature and identity (Basch et al., 2003; Jay, 2021; Schultermandl, 2021; Vertovec, 2009), as illustrated in the recent novel Umbra pierdută (2018) by Carmen Firan[1]. This book presents the evolution of a Romanian couple, Fred (a successful writer) and Mimi (an ambitious ballerina), relocated from communist Romania to France and eventually to the United States of America, where they are shaped differently by the values of the host country. Considering the fact that Firan settled in New York after 1989, when migration to the West was no longer prohibited, the paper aims to establish whether this novel, (first published in Romanian), advances a nostalgic perspective or a deterritorialized notion of the migrant’s identity, filtered through the dilemma of the deracinated writer. The discussion investigates the fragmentation of Fred’s subjectivity, an uprooted individual, divided by opposing forces that gradually consume him: on the one hand, the character acutely needs to express himself in Romanian, on the other hand, he is tragically constrained by the ideology of the American Dream and the logic of the market (Cullen, 2003). While Mimi is fascinated by American consumerist values, Fred seems to retreat more and more into an inner silence, a tangled thicket of feelings: nostalgia, guilt, fear, alienation. How can one interpret the character’s withdrawal into a space devoid of creative urges, as opposed to his prolific writing before emigration? In order to decipher the valences of Fred’s entrapment, the paper discusses his psychological decline through the grid of Jungian archetypes, especially persona and the shadow, whose connotations may serve to uncover the impact of exile on Fred’s creative potential. Comparing the two protagonists’ different reactions to the American realities, the discussion aims to answer a series of questions related to the status of Romanian literature and identity in the competitive context of American global capitalism. Can Fred's silence and flight be considered mechanisms of survival, resistance, or do they represent his unwillingness/inability to accept American consumerist ideologies? Can we say that The Lost Shadow outlines a diasporic or a transnational perspective on a Romanian (albeit fictional) case of transatlantic relocation? How does Carmen Firan, a writer coming from a minor culture, situate herself in the world republic of letters (Casanova, 2004) through her fictional heroes: through differentiation or assimilation?
[1] In this paper, I have used the English translation of the novel, The Lost Shadow, published in 2022.
References
Allatson, P., & McCormack, J. (Eds.). (2008). Exile cultures, misplaced identities. Rodopi.
Bao, D. (2023). The multiple meanings of silence in social psychology. Environment and Social Psychology, 8(3), 2058. https://doi.org/10.54517/esp.v8i3.2058
Basch, L., Glick Schiller, N., & Szanton Blanc, C. (2003). Nations unbound: Transnational projects, postcolonial predicaments, and deterritorialized nation-states. Routledge.
Bolea, Ș. (2016). The persona and the shadow in analytic psychology and existentialist philosophy. Philobiblon, 21(1), 84–94. https://philpapers.org/archive/STETPA-23.pdf
Boym, S. (2001). The future of nostalgia. Basic Books.
Branea, D. (2022, May 5). Carmen Firan: „Importante sunt temele existențiale, eterne și universale” [Carmen Firan: What matters are the existential, eternal, and universal themes]. Orizonturi culturale italo-române / Orizzonti culturali italo-romeni. http://www.orizonturiculturale.ro/ro_intalniri_Carmen-Firan-interviu.html
Buciuta, A. N. (2022, May 31). Despre singurătatea bărbaților și curajul femeilor [On the loneliness of men and the bravery of women] [Video]. YouTube. https://www.youtube.com/watch?v=QsSbu1IjyQ0
Casanova, P. (2004). The world republic of letters (M. B. DeBevoise, Trans.). Harvard University Press. (Original work published 1999)
Cattan, N. (2008). Gendering mobility: Insights into the construction of spatial concepts. In T. P. Uteng & T. Cresswell (Eds.), Gendered mobilities (pp. 83–97). Ashgate.
Cherry, K. (2024, October 14). What are the Jungian archetypes? Verywell Mind. https://www.verywellmind.com/what-are-jungs-4-major-archetypes-2795439
Cresswell, T., & Uteng, T. P. (2008). Gendered mobilities: Towards a holistic understanding. In T. P. Uteng & T. Cresswell (Eds.), Gendered mobilities (pp. 1–12). Ashgate.
Cullen, J. (2003). The American dream: A short history of an idea that shaped a nation. Oxford University Press.
Dagnino, A. (2012). Transcultural writers and transcultural literature in the age of global modernity. Transnational Literature, 4(2), 1–14.
Debbarma, A. (2024). The power of silence in English literature: A personal reflection. International Journal of Novel Research and Development, 9(11), 267–270. https://www.ijnrd.org/papers/IJNRD2411321.pdf
Edsforth, R. (2012, February 21–24). On the definition of capitalism and its implications for the current global political-economic crisis [Paper presentation]. The International Conference on Cultural Diplomacy & the UN: Cultural Diplomacy and Soft Power in an Interdependent World: The Opportunities for Global Governance, New York and Washington, DC, United States.
Elvireanu, S. (2017). Identități hibride în romanele lui Dumitru Țepeneag [Hybrid identities in the novels of Dumitru Țepeneag]. Incursiuni în imaginar, 1(8), 123–148. https://doi.org/10.29302/InImag.2017.8.6
Fay, M. (2008). Mobile belonging: Exploring transnational feminist theory and online connectivity. In T. P. Uteng & T. Cresswell (Eds.), Gendered mobilities (pp. 65–81). Ashgate.
Firan, C. (2022). The lost shadow. New Meridian Arts.
Ganser, A. (2009). Roads of her own: Gendered space and mobility in American women’s road narratives, 1970–2000. Rodopi.
Giodea, M. (2022, November 1). Cu cărțile pe față – Carmen Firan [With the cards on the table – Carmen Firan] [Video]. YouTube. https://www.youtube.com/watch?v=tMFIczouaqY
Giodea, M. (2023, October 24). Cu cărțile pe față – Andrei Codrescu și Carmen Firan [With the cards on the table – Andrei Codrescu and Carmen Firan] [Video]. YouTube. https://www.youtube.com/watch?v=r900BEOf_rg
Guignery, V. (Ed.). (2009). Voices and silence in the contemporary novel in English. Cambridge Scholars Publishing.
Hirsch, M. (1996). Postmemories in exile. Poetics Today, 17(4), 659–686. https://www.jstor.org/stable/1773218
Hirsch, M., & Miller, N. K. (2011). Rites of return: Diaspora poetics and the politics of memory. Columbia University Press.
Hoffman, E. (2000). The new nomads. In A. Aciman (Ed.), Letters of transit: Reflections on exile, identity, language, and loss (pp. 17–31). iBooks.
Jung, C. G. (1959). Aion: Researches into the phenomenology of the self (R. F. C. Hull, Trans.). Princeton University Press. (Original work published 1951)
The Jungian model of the psyche. (n.d.). Journal Psyche. Retrieved July 27, 2025, from https://journalpsyche.org/jungian-model-psyche/
Kronlid, D. (2008). Mobility as capability. In T. P. Uteng & T. Cresswell (Eds.), Gendered mobilities (pp. 15–33). Ashgate.
Ljubičić, K., & Vukasović, T. (2023). Manipulation in the world of marketing. Journal of Innovative Business and Management, 15(1), 1–12. https://doi.org/10.32015/JIBM.2023.15.1.2
Manea, N. (2012). The fifth impossibility: Essays on exile and language. Yale University Press.
Manfred, B. S., & Roy, R. K. (2010). Neoliberalism: A very short introduction. Oxford University Press.
Massey, D. (2001). Space, place and gender. University of Minnesota Press.
Michalak, J., & Stypiński, M. (2023). Methods of manipulation used in advertising. Olsztyn Economic Journal, 18(2), 195–206. https://doi.org/10.31648/oej.10314
Mîrza, N. (2018). Opera literară în perspectiva Jungiană [The work of art in Jung’s approach]. Incursiuni în imaginar, 9, 279–285. https://doi.org/10.29302/InImag.2018.9.19
Moraru, A. (2022). A journey between East and West in Carmen Firan’s The Lost Shadow. In Proceedings of the 10th International Conference Synergies in Communication (pp. 311–321). https://doi.org/10.24818/SIC/2022/04.03
Pavnotescu, R. (2024, November 20). Umbra pierdută a sărmanului Dionis [The lost shadow of poor Dionis]. Atelier LiterNet. https://atelier.liternet.ro/articol/48840/Roxana-Pavnotescu-Carmen-Firan/Umbra-pierduta-a-sarmanului-Dionis.html
Popovici, F.-C. (n.d.). Zidul din spatele zidurilor [The wall behind the walls]. LaPunkt. https://www.lapunkt.ro/2020/09/zidul-din-spatele-zidurilor/
Ramazani, J. (2009). A transnational poetics. University of Chicago Press.
Said, E. (2000). Reflections on exile and other essays. Harvard University Press.
Scarpi, D. (2020). Hedonism, utilitarianism, and consumer behavior: Exploring the consequences of customer orientation. Palgrave Macmillan.
Schultermandl, S., & Toplu, S. (2010). A fluid sense of the self: The politics of transnational identity in Anglophone literatures. In S. Schultermandl & S. Toplu (Eds.), A fluid sense of the self: The politics of transnational identity (pp. 11–24). LIT Verlag.
Stearns, P. N. (2001). Consumerism in world history: The global transformation of desire. Routledge.
The archetype of anima and animus. (2024, February 4). Centre of Applied Jungian Studies. Retrieved July 2, 2025, from https://appliedjung.com/the-archetypes-of-the-anima-and-animus/
The Jungian Model of the Psyche. Journal Psyche. https://journalpsyche.org/jungian-model-psyche/
Seyhan, A. (2001). Writing outside the nation. Princeton University Press.
Thurmond Brook, D. (2012). The influence of Carl Jung’s archetype of the shadow on early 20th century literature (Master’s thesis, Rollins College). https://scholarship.rollins.edu/mls/32
Urdea, A. (2020). Fashioning masculinities through migration narratives of Romanian construction workers in London. Migration and Society: Advances in Research, 3(1), 272–286. https://doi.org/10.3167/arms.2020.030126
Vertovec, S. (2009). Transnationalism: Key ideas. Routledge.
Walkowitz, R. L. (2006). The location of literature: The transnational book and the migrant writer. Contemporary Literature, 47(4), 527–545. https://doi.org/10.1353/cli.2007.0019
Weinberg, M. (2003). A short history of American capitalism. New History Press.
Zeca Buzura, D. (2019, June 15). Mic dejun cu un campion: Carmen Firan [Breakfast with a champion: Carmen Firan] [Video]. YouTube. https://www.youtube.com/watch?v=waL0z4iLq9w
Zeng, H. (2010). The semiotics of exile in literature. Palgrave Macmillan.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Adriana Elena Stoican

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with this journal agree to the following terms:
a. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
b. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
c. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).