Rating the Persuasiveness of Empirical Evidence for the Survival of Consciousness After Bodily Death
A cross-sectional study
DOI:
https://doi.org/10.31156/jaex.24125Keywords:
after-death communication,, near-death experience, mediumship, skepticism, survival of consciousness, paranormal belief, contact with the dead, out of body experience, NDEAbstract
Objective. Throughout history and across all cultures, many people have believed in some form of afterlife. Recent surveys show that most people worldwide believe they will survive after bodily death. Those who do not believe would require substantial empirical evidence to influence their skepticism. This study’s objective was to evaluate what types of evidence might persuade academic professionals that some aspect of consciousness survives after bodily death. Method. We surveyed academic professionals and collected demographic and professional background data, personal confidence in survival, and paranormal belief ratings. Respondents also rated the persuasiveness of 10 relevant experiments and the likelihood of their success. These data were analyzed over all participants and partitioned by confidence in survival. Results. Professional academics (N = 442) completed the survey. Gender was a significant predictor of confidence in survival, paranormal belief, and many persuasiveness ratings, with females having higher scores than males. Older age was a positive predictor for persuasiveness ratings of a proposed experiment involving after-death communication. Confidence in survival and paranormal beliefs were highly correlated. The highest persuasiveness ratings were for a controlled, prospective experiment that resulted in veridical out-of-body perceptions during a near-death experience, a mediumship experiment, and a reincarnation experiment. The least persuasive proposed experiment was survival in the form of computer-based artificial intelligence. Conclusion. Academics hold a wide range of beliefs and confidence in survival. Successful experiments designed to test for survival may influence skeptics’ prior beliefs.
References
Beischel, J. (2019). Spontaneous, facilitated, assisted, and requested after-death communication experiences and their impact on grief. Threshold: Journal of Interdisciplinary Consciousness Studies, 3(1), 1–32.
Benjamini, Y., & Hochberg, Y. (1995). Controlling the false discovery rate: A practical and powerful approach to multiple testing. Journal of the Royal Statistical Society. Series B (Methodological), 57(1), 289–300. https://doi.org/10.1111/j.2517-6161.1995.tb02031.x
Berger, A. S. (1984). Experiments with false keys. Journal of the American Society for Psychical Research, 78(1), 41–54.
Blanke, O., Faivre, N., & Dieguez, S. (2016). Leaving body and life behind: Out-of-body and near-death experience. In S. Laureys, O. Gosseries, & G. Tononi (Eds.), The neurology of consciousness: Cognitive neuroscience and neuropathology (pp. 323–347). Academic Press.
Braude, S. E. (2003). Immortal remains: The evidence for life after death. Rowman & Littlefield.
Braude, S. E. (2020). Dangerous pursuits: Mediumship, mind, and music. Anomalist Books.
Castro, M., Burrows, R., & Wooffitt, R. (2014). The paranormal is (still) normal: The sociological implications of a survey of paranormal experiences in Great Britain. Sociological Research Online, 19(3), 16. https://doi.org/10.5153/sro.3355
Crick, F. (1994). The astonishing hypothesis: The scientific search for the soul. Scribner.
Dagnall, N., Parker, A., Munley, G., & Drinkwater, K. (2010). Common paranormal belief dimensions. Journal of Scientific Exploration, 24, 477–494.
de Oliveira Maraldi, E., & de Fátima Fernandes, M. (2020). Luiz Antônio Gasparetto. In Psi encyclopedia. The Society for Psychical Research. https://psi-encyclopedia.spr.ac.uk/articles/luiz-ant%C3%B4nio-gasparetto
Delorme, A., Radin, D., & Wahbeh, H. (2021). Advancing the evidence for survival of consciousness. https://www.bigelowinstitute.org/Winning_Essays/3_Dean_Radin_et_al.pdf
Drinkwater, K. G. (2017). Belief in the paranormal: Measurement development and evaluation. [Doctoral Thesis]. Manchester Metropolitan University.
Fontana, D. (2005). Is there an afterlife? A comprehensive overview of the evidence. O Books.
Fox, M. (2017). Do near-death experiences provide evidence of an afterlife? In Y. Nagasawa & B. Matheson (Eds.), The Palgrave handbook of the afterlife (pp. 415–432). Springer Nature. https://doi.org/10.1057/978-1-137-48609-7_21
Haraldsson, E. (2011). Psychic experiences a third of a century apart: Two representative surveys in Iceland with an international comparison. Journal of the Society for Psychical Research, 75(903), 76-90.
Haraldsson, E. (2012). Further facets of Indridi Indridason’s mediumship, including “transcendental” music, direct speech, xenoglossy and light phenomena. Journal of the Society for Psychical Research, 76(908), 129–149.
Hassler, D. (2018). A new and verified case suggestive of reincarnation based on dreams and flashbacks. Journal of the Society for Psychical Research, 82(2), 81-102.
Home, D. D. (1874). Incidents in my life. A. K. Butts.
Ipsos. (2011, April 25). Supreme Being, the afterlife and evolution. https://www.ipsos.com/sites/default/files/news_and_polls/2011-04/5217-ppt.pdf
Irwin, H. J. (2009). The psychology of paranormal belief: A researcher’s handbook. University of Hertfordshire Press.
Kalelioglu, T., Penberthy, J. K., Pehlivanova, M., Roe, C., Cooper, C. E., Lorimer, D., & Elsaesser, E. (2021). Factors moderating the impact of after death communications on beliefs and spirituality. OMEGA: Journal of Death and Dying. https://doi.org/10.1177/00302228211029160
Kwilecki, S. (2009). Twenty-first-century American ghosts: The after-death communication—Therapy and revelation from beyond the grave. Religion and American Culture, 19(1), 101–133. https://doi.org/10.1525/rac.2009.19.1.101
Levin, M. (1994). Encryption algorithms in survival evidence. Journal of Parapsychology, 58(2), 189–196.
Lindsay, N. M., & Tassell-Matamua, N. A. (2020). Near-death experiences and afterlife belief: A mixed-method analysis. Psychology of Religion and Spirituality, 13(3), 304–313. https://doi.org/10.1037/rel0000303
Lorimer, D. (2019). The Galileo commission: Towards a post-materialist science. An invitation to look through the telescope. Journal for the Study of Spirituality, 9(1), 67–72. https://doi.org/10.1080/20440243.2019.1581398
Matlock, J. G. (2019). Signs of reincarnation: Exploring beliefs, cases, and theory. Rowman & Littlefield.
McClenon, J. (1982). A survey of elite scientists: Their attitudes toward ESP and parapsychology. Journal of Parapsychology. 46(2), 127-152.
Moreira-Almeida, A., & Cardeña, E. (2011). Differential diagnosis between non-pathological psychotic and spiritual experiences and mental disorders: A contribution from Latin American studies to the ICD-11. Brazilian Journal of Psychiatry, 33, s21–s28. https://doi.org/10.1590/S1516-44462011000500004
Mulacz, W. P. (1997). Can combination lock tests provide any proof of survival of the death? Journal of the Society for Psychical Research, 61, 330–332.
Palmer, G., & Braud, W. (2002). Exceptional human experiences, disclosure, and a more inclusive view of physical, psychological, and spiritual well-being. Journal of Transpersonal Psychology, 34(1), 29–59.
Parnia, S., Spearpoint, K., de Vos, G., Fenwick, P., Goldberg, D., Yang, J., … Schoenfeld, E. R. (2014). AWARE-AWAreness during REsuscitation-a prospective study. Resuscitation, 85(12), 1799–1805. https://doi.org/10.1016/j.resuscitation.2014.09.004
Parnia, S., Waller, D. G., Yeates, R., & Fenwick, P. (2001). A qualitative and quantitative study of the incidence, features and aetiology of near death experiences in cardiac arrest survivors. Resuscitation, 48(2), 149–156. https://doi.org/10.1016/s0300-9572(00)00328-2
Pehlivanova, M., Carroll, A., & Greyson, B. (2022). Which near-death experience features are associated with reduced fear of death? Mortality, 1–17. https://doi.org/10.1080/13576275.2021.2017868
Pew Research Center. (2021). Few Americans blame God or say faith has been shaken amid pandemic, other tragedies. Pew Research Center’s Religion & Public Life Project. https://www.pewresearch.org/religion/2021/11/23/views-on-the-afterlife/
Rose, B. M., & O’Sullivan, M. J. (2002). Afterlife beliefs and death anxiety: An exploration of the relationship between afterlife expectations and fear of death is an undergraduate population. OMEGA: Journal of Death and Dying, 45(3), 229–243. https://doi.org/10.2190/RV40-6NBR-66GF-UJMU
Sagher, A., Butzer, B., & Wahbeh, H. (2019). The characteristics of exceptional human experiences. Journal of Consciousness Studies, 26(11–12), 203–237.
Sarraf, M., Woodley of Menie, M. A., & Tressoldi, P. (2021). Anomalous information reception by mediums: A meta-analysis of the scientific evidence. Explore: The Journal of Science and Healing, 17(5), 396–402. https://doi.org/10.1016/j.explore.2020.04.002
Sartori, P., Badham, P., & Fenwick, P. (2006). A prospectively studied near-death experience with corroborated out-of-body perceptions and unexplained healing. Journal of Near-Death Studies, 25(2), 69–84. https://doi.org/10.17514/jnds-2006-25-2-p69-84
Shermer, M. (2014). Anomalous events that can shake one’s skepticism to the core. Scientific American, 311(4), 97. https://doi:10.1038/scientificamerican1014-97
Shermer, M. (2016). Is it possible to measure supernatural or paranormal phenomena? Scientific American, 315(3), 88. https://doi.org/10.1038/scientificamerican0916-88
Sigelman, L. (1977). Multi-nation surveys of religious beliefs. Journal for the Scientific Study of Religion, 289–294. https://doi.org/10.2307/1385699
Spinelli, S. N., Reid, H. M., & Norvilitis, J. M. (2002). Belief in and experience with the paranormal: Relations between personality boundaries, executive functioning, gender role, and academic variables. Imagination, Cognition and Personality, 21(4), 333–346. https://doi.org/10.2190/g54a-7vfm-mlmr-8j2g
Stevenson, I. (1968). The combination lock test for survival. Journal of the American Society for Psychical Research, 62(246), 246-264.
Stevenson, I. (1997). Reincarnation and biology: A contribution to the etiology of birthmarks and birth defects (2 Vols.). Praeger.
Stevenson, I. (2015). European cases of the reincarnation type. McFarland.
Stevenson, I., & Pasricha, S. (1979). A case of secondary personality with xenoglossy. American Journal of Psychiatry, 136(12), 1591–1592. https://doi.org/10.1176/ajp.136.12.1591
Stevenson, I., & Pasricha, S. (1980). A preliminary report on an unusual case of the reincarnation type with xenoglossy. Journal of the American Society for Psychical Research, 74(3), 331–348.
Streit-Horn, J. (2011). A systematic review of research on after-death communication (ADC) (2013-99040-096) [Doctoral thesis]. University of Texas. http://sonoma.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=psyh&AN=2013-99040-096&site=ehost-live&scope=site
Thalbourne, M. A. (1995). Further studies of the measurement and correlates of belief in the paranormal. Journal of the American Society for Psychical Research, 89(3), 233–247.
Tucker, J. B. (2008). Children’s reports of past-life memories: A review. Explore: The Journal of Science and Healing, 4(4), 244–248. https://doi.org/10.1016/j.explore.2008.04.001
van Lommel, P., van Wees, R., Meyers, V., & Elfferich, I. (2001). Near-death experience in survivors of cardiac arrest: A prospective study in the Netherlands. Lancet, 358(9298), 2039–2045. https://doi.org/10.1016/S0140-6736(01)07100-8
Vandersande, J. W. (2008). Life after death: Some of the best evidence. Outskirts Press.
Wahbeh, H., & Butzer, B. (2020). Characteristics of English-speaking trance channelers. Explore: The Journal of Science and Healing, 16(5), 304–309. https://doi.org/10.1016/j.explore.2020.02.002
Wahbeh, H., & Radin, D. (2018). People reporting experiences of mediumship have higher dissociation symptom scores than non-mediums, but below thresholds for pathological dissociation. F1000Research, 6(1416). https://doi.org/10.12688/f1000research.12019.3
Wahbeh, H., Radin, D., Mossbridge, J., Vieten, C., & Delorme, A. (2018). Exceptional experiences reported by scientists and engineers. Explore: The Journal of Science and Healing, 14(5), 329–341. https://doi.org/10.1016/j.explore.2018.05.002
Wahbeh, H., Yount, G., Vieten, C., Radin, D., & Delorme, A. (2020). Measuring extraordinary experiences and beliefs: A validation and reliability study. F1000Research, 8(1741), 29. https://doi.org/10.12688/f1000research.20409.3
Walach, H. (2018). Science beyond a materialist world view: Towards a post-materialist science. Scientific and Medical Network.
Wehrstein, K. (2019). An adult reincarnation case with multiple solved lives: Recalling Wilhelm Emmerich. Journal of the Society for Psychical Research, 83(1), 1-17.
Wehrstein, K. M. (2018). Maroczy chess. In Psi encyclopedia. The Society for Psychical Research. https://psi-encyclopedia.spr.ac.uk/articles/maroczy-chess
Woollacott, M., Roe, C., Cooper, C. E., Lorimer, D., & Elsaesser, E. (2021). Perceptual phenomena associated with spontaneous experiences of after-death communication: Analysis of visual, tactile, auditory and olfactory sensations. Explore: The Journal of Science and Healing, 17(3). https://doi.org/10.1016/j.explore.2021.02.006
Zöllner, J. K. F. (1882). Transcendental physics: An account of experimental investigations from the scientific treatises of Johann Carl Friedrich Zöllner (C. C. Massey, Trans.). WH Harrison.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Helane Wahbeh, Arnaud Delorme, Dean Radin
This work is licensed under a Creative Commons Attribution 4.0 International License.
All articles published in JAEX are open access, freely and universally accessible online, and archived in the open journal’s Lund University website (https://journals.lub.lu.se). Articles in JAEX can be distributed under the terms of the Creative Commons Attribution 4.0 International License CCBY (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, with appropriate credit to the original author(s) and the source, a link to the Creative Commons license, and an indication if changes were made.