The Ethics of Belief in Paranormal Phenomena
DOI:
https://doi.org/10.31156/jaex.23514Keywords:
paranormal belief, Evidentialism, belief inflexibility, belief inconsistency, confirmation bias, disconfirmation effectsAbstract
The philosophical school of Evidentialism holds that people should form, amend, and relinquish a belief wholly in accordance with the available evidence for that belief. This paper reviews the extent to which believers in paranormal phenomena respect Evidentialism’s so-called “ethics of belief.” The analysis focuses on several common violations of evidentialist principles, namely, those pertaining to belief formation as a moral issue, belief inflexibility, belief inconsistency, confirmation bias, and disconfirmation effects. Despite some gaps and methodological shortcomings in the available data, the empirical literature documents an association between paranormal beliefs and a broad lack of sympathy with evidentialist ethics, although the effect sizes of these relations typically are small. The possible basis of this characteristic is briefly explored.
References
Ahmad, A. (2020). Belief and ‘religious’ belief. Religious Studies, 56(Special issue 1), 80–94. https://doi.org/10.1017/S0034412519000234
Aiken, S. F. (2015). Evidentialism and the will to believe. Bloomsbury.
Alcock, J. E., & Otis, L. P. (1980). Critical thinking and belief in the paranormal. Psychological Reports, 46(2), 479–482. https://doi.org/10.2466/pr0.1980.46.2.479
Altemeyer, B. (1996). The authoritarian specter. Harvard University Press.
Anglin, S. M. (2016). The psychology of science: Motivated processing of scientific evidence, awareness, and consequences (Unpublished doctoral dissertation). Rutgers State University of New Jersey, New Brunswick, NJ. https://rucore.libraries.rutgers.edu/rutgers-lib/51182/record/
Anomaly, J. (2017). Race research and the ethics of belief. Journal of Bioethical Inquiry, 14(2), 287–297. https://doi.org/10.1007/s11673-017-9774-0
Balch, R. W., Farnsworth, G., & Wilkins, S. (1983). When the bombs drop: Reactions to disconfirmed prophecy in a millennial sect. Sociological Perspectives, 26(2), 137–158. https://doi.org/10.2307/1389088
Bandyopadhyay, P. S., Brittan, G., & Taper, M. L. (2016). Belief, evidence, and uncertainty: Problems of epistemic inference. Springer. https://doi.org/10.1007/978-3-319-27772-1
Bastardi, A., Uhlmann, E. L., & Ross, L. (2011). Wishful thinking: Belief, desire, and the motivated evaluation of scientific evidence. Psychological Science, 22(6), 731–732. https://doi.org/10.1177/0956797611406447
Batson, C. D. (1975). Rational processing or rationalization? The effect of disconfirming information on a stated religious belief. Journal of Personality and Social Psychology, 32(1), 176–184. https://doi.org/10.1037/h0076771
Bazzoni, A. (2017). Philosophical foundations of partial belief models. Cognitive Systems Research, 41(No. C), 116–129. https://doi.org/10.1016/j.cogsys.2016.09.001
Blanco, F., Barberia, I., & Matute, H. (2015). Individuals who believe in the paranormal expose themselves to biased information and develop more causal illusions than nonbelievers in the laboratory. PLoS ONE, 10(7), Article e0131378. https://doi.org/10.1371/journal.pone.0131378
BonJour, L. (1985). The structure of empirical knowledge. Harvard University Press.
Borgoni, C. (2014). Dissonance and irrationality: A criticism of the in-between account of dissonance cases. Pacific Philosophical Quarterly, 97(1), 48–57. https://doi.org/10.1111/papq.12039
Bortolotti, L. (2003). Inconsistency and interpretation. Philosophical Explorations, 6(2), 109–123. https://doi.org/10.1080/10002003058538743
Bortolotti, L., & Miyazono, K. (2016). The ethics of delusional belief. Erkenntnis, 81(2), 275–296. https://doi.org/10.1007/s10670-015-9739-9
Bortolotti, L., Gunn, R., & Sullivan-Bissett, E. (2016). What makes a belief delusional? In I. MacCarthy, K. Sellevold, & O. Smith (Eds.), Cognitive confusions: Dreams, delusions and illusions in early modern culture (pp. 37–51). Legenda. https://doi.org/10.2307/j.ctv16km1n8.6
Boudry, M. (2018). Enjoying your cultural cheesecake: Why believers are sincere and shamans are not charlatans. Behavioral and Brain Sciences, 41, Article e70. https://doi.org/10.1017/S0140525X17002011
Boudry, M., & Braeckman, J. (2011). Immunizing strategies and epistemic defense mechanisms. Philosophia, 39(1), 145–161. https://doi.org/10.1007/s11406-010-9254-9
Boyce, T. E., & Geller, E. S. (2002). Using the Barnum effect to teach psychological research methods. Teaching of Psychology, 29(4), 316–318. https://doi.org/10.1207/S15328023TOP2904_13
Bradley, S., & Steele, K. S. (2014). Should subjective probabilities be sharp? Episteme, 11(3), 277–289. https://doi.org/10.1017/epi.2014.8
Braithwaite, J. J. (2006). Seven fallacies of thought and reason: Common errors in reasoning and argument from pseudoscience. Retrieved from https://www.academia.edu/316243/Seven_Fallacies_of_Thought_and_Reason_Common_Errors_in_Reasoning_and_Argument_from_Pseudoscience
Butzer, B. (2020). Bias in the evaluation of psychology studies: A comparison of parapsychology versus neuroscience. Explore, 16(6), 382–391. https://doi.org/10.31234/osf.io/em34k
Cassam, Q. (2018). Epistemic insouciance. Journal of Philosophical Research, 43, 1–20. https://doi.org/10.5840/jpr2018828131
Castell, S., Charlton, A., Clemence, M., Pettigrew, N., Pope, S., Quigley, A., Shah, J. N., & Silman, T. (2014). Public attitudes to science 2014: Main report. Ipsos MORI Social Science Institute. Retrieved from https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/348830/bis-14-p111-public-attitudes-to-science-2014-main.pdf
Čavojová, V., Šrol, J., & Jurkovič, M. (2019). Why should we try to think like scientists? Scientific reasoning and susceptibility to epistemically suspect beliefs and cognitive biases. Applied Cognitive Psychology, 34(1), 85–95 (Supplementary Materials, Section B). https://doi.org/10.1002/acp.3595
Chignell, A. (2018). The ethics of belief. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (online edition). https://plato.stanford.edu/archives/spr2018/entries/ethics-belief/
Chisholm, M. (2002). Such silver currents: The story of William and Lucy Clifford, 1845–1929. Lutterworth.
Christensen, D. (2004). Putting logic in its place: Formal constraints on rational belief. Oxford University Press. https://doi.org/10.2178/bsl/1130335209
Clifford, W. K. (1877). The ethics of belief. The Contemporary Review, 29, 289–309.
Clobert, M., & Saroglou, V. (2015). Religion, paranormal beliefs, and distrust in science: Comparing East versus West. Archiv Für Religionspsychologie / Archive for the Psychology of Religions, 37(2), 185–199. https://doi.org/10.1163/15736121-12341302
Cloos, C. M. (2015). Responsibilist evidentialism. Philosophical Studies, 172(11), 2999–3016. https://doi.org/10.1007/s11098-015-0454-9
Conee, E., & Feldman, R. (2004). Evidentialism: Essays in epistemology. Oxford University Press. https://doi.org/10.1093/0199253722.001.0001
Cooper, J. (2012). Cognitive dissonance theory. In P. M. Van Lange, A. W. Kruglanski, & E. T. Higgins (Eds.), Handbook of theories of social psychology: Volume 1 (pp. 377–397). Sage. https://doi.org/10.4135/9781446249215.n19
Dagnall, N., Drinkwater, K., Denovan, A., Parker, A., & Rowley, K. (2016). Misperception of chance, conjunction, framing effects and belief in the paranormal: A further evaluation. Applied Cognitive Psychology, 30(3), 409–419. https://doi.org/10.1002/acp.3217
Dagnall, N., Drinkwater, K., Parker, A., & Munley, G. (2010). Reality testing, belief in the paranormal, and urban legends. European Journal of Parapsychology, 25, 25–55.
Davies, M. F. (1993). Dogmatism and the persistence of discredited beliefs. Personality and Social Psychology Bulletin, 19(6), 692–699. https://doi.org/10.1177/0146167293196004
Davies, M., & Egan, A. (2013). Delusion: Cognitive approaches— Bayesian inference and compartmentalization. In K. W. M. Fulford, M. Davies, R. G. T. Gipps, G. T. Rard, G. Graham, J. Z. Sadler, G. Stanghellini, & T. Thornton (Eds.) The Oxford handbook of philosophy and psychiatry (pp. 689–727). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199579563.001.0001
Dawson, L. L. (1999). When prophecy fails and faith persists: A theoretical overview. Nova Religio: Journal of Alternative and Emergent Religions, 3(1), 60–82. https://doi.org/10.1525/nr.1999.3.1.60
de Barbenza, C. M., & de Vila, N. C. (1989). Creencia en fenómenos paranormales—implicancias socioculturales. [Belief in paranormal phenomena: Sociocultural implications]. Arquivos Brasileiros de Psicologia, 41(3), 41–50.
DePoe, J. M. (2016). What’s (not) wrong with evidentialism? Global Journal of Classic Theology, 13(2). http://www.globaljournalct.com/wp-content/uploads/2016/09/DePoe-Vol-13-No-2-Whats-Not-Wrong-with-Evidentialism.pdf
Ditto, P. H., & Lopez, D. F. (1992). Motivated skepticism: Use of differential decision criteria for preferred and nonpreferred conclusions. Journal of Personality and Social Psychology, 63(4), 568–584. https://doi.org/10.1037//0022-3514.63.4.568
Dogramaci, S. (2016). Knowing our degrees of belief. Episteme, 13(3), 269–287. https://doi.org/10.1017/epi.2015.48
Dougherty, T. (Ed.). Evidentialism and its discontents. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199563500.001.0001
Dudley, R. E. J., & Over, D. E. (2003). People with delusions jump to conclusions: A theoretical account of research findings on the reasoning of people with delusions. Clinical Psychology & Psychotherapy, 10(5), 263–274. https://doi.org/10.1002/cpp.376
Edwards, K., & Smith, E. E. (1996). A disconfirmation bias in the evaluation of arguments. Journal of Personality and Social Psychology, 71(1), 5–24. https://doi.org/10.1037/0022-3514.71.1.5
Eisenacher, S., & Zink, M. (2017). Holding on to false beliefs: The bias against disconfirmatory evidence over the course of psychosis. Journal of Behavior Therapy and Experimental Psychiatry, 56, 79–89. https://doi.org/10.1016/j.jbtep.2016.08.015
Elga, A. (2010). Subjective probabilities should be sharp. Philosophers’ Imprint, 10(5), 1–11. Accessible at https://quod.lib.umich.edu/p/phimp/3521354.0010.005/1
Eriksson, L., & Hájek, A. (2007). What are degrees of belief? Studia Logica, 86(2), 183–213. https://doi.org/10.1007/s11225-007-9059-4
Fasce, A., & Picó, A. (2019). Science as a vaccine: The relation between scientific literacy and unwarranted beliefs. Science & Education, 28(1-2), 109–125. https://doi.org/10.1007/s11191-018-00022-0
Festinger, L. (1957). A theory of cognitive dissonance. Row, Peterson.
Festinger, L., Riecken, H. W., & Schachter, S. (1956). When prophecy fails. University of Minnesota Press. https://doi.org/10.1037/10030-000. Accessible at https://ia801405.us.archive.org/31/items/pdfy-eDNpDzTy_dR1b0iB/Festinger-Riecken-Schachter-When-Prophecy-Fails-1956.pdf
FioRito, T. A., Abeyta, A. A., & Routledge, C. (2021). Religion, paranormal beliefs, and meaning in life. Religion, Brain & Behavior, 11(2), 139–146. https://doi.org/10.1080/2153599X.2020.1824938
Forsyth, D. R. (2019). Making moral judgments: Psychological perspectives on morality, ethics, and decision-making. Routledge. https://doi.org/10.4324/9780429352621
Friedman, J. P., & Jack, A. I. (2018). What makes you so sure? Dogmatism, fundamentalism, analytic thinking, perspective taking and moral concern in the religious and nonreligious. Journal of Religion and Health, 57(1), 157–190. https://doi.org/10.1007/s10943-017-0433-x
Garrett, R. K., & Weeks, B. E. (2017). Epistemic beliefs’ role in promoting misperceptions and conspiracist ideation. PLoS ONE, 12(9), Article e0184733. https://doi.org/10.1371/journal.pone.0184733
Gauchat, G. (2012). Politicization of science in the public sphere: A study of public trust in the United States, 1974 to 2010. American Sociological Review, 77(2), 167–187. https://doi.org/10.1177/0003122412438225
Gawronski, B., & Brannon, S. M. (2019). What is cognitive consistency, and why does it matter? In E. Harmon-Jones (Ed.), Cognitive dissonance: Reexamining a pivotal theory in psychology (2nd ed., pp. 91–116). American Psychological Association. https://doi.org/10.1037/0000135-005
Geraskov, E. A. (2012). Nonconcurrence of conscious and unconscious cognition in resolving internal contradiction. Journal of Russian and East European Psychology, 50(1), 68–84. https://doi.org/10.2753/RPO1061-0405500103
Geschke, D., Sassenberg, K., Ruhrmann, G., & Sommer, D. (2010). Effects of linguistic abstractness in the mass media: How newspaper articles shape readers’ attitudes toward migrants. Journal of Media Psychology, 22(3), 99–104. https://doi.org/10.1027/1864-1105/a000014
Gilovich, T., Griffin, D., & Kahneman, D. (Eds.) (2002). Heuristics and biases: The psychology of intuitive judgment. Cambridge University Press. https://doi.org/10.1017/CBO9780511808098
Glick, P., Gottesman, D., & Jolton, J. (1989). The fault is not in the stars: Susceptibility of skeptics and believers in astrology to the Barnum effect. Personality and Social Psychology Bulletin, 15(4), 572–583. https://doi.org/10.1177/0146167289154010
Gray, K., & Graham, J. (Eds.). (2018). Atlas of moral psychology. Guilford.
Grim, P., Modell, A., Breslin, N., McNenny, J., Mondescu, I., Finnegan, K., … Fedder, A. (2017). Coherence and correspondence in the network dynamics of belief suites. Episteme, 14(2), 233–253. https://doi.org/10.1017/epi.2016.7
Hansson, S. O. (2017). Logic of belief revision. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (online edition). https://plato.stanford.edu/archives/win2017/entries/logic-belief-revision/
Harmon-Jones, E. (2000). A cognitive dissonance theory perspective on the role of emotion in the maintenance and change of beliefs and attitudes. In N. H. Frijda, A. R. Manstead, & S. Bem (Eds.), Emotions and belief: How feelings influence thoughts (pp. 185–211). Cambridge University Press. https://doi.org/10.1017/CBO9780511659904.008
Hart, W., Albarracín, D., Eagly, A. H., Brechan, I., Lindberg, M. J., & Merrill, L. (2009). Feeling validated versus being correct: A meta-analysis of selective exposure to information. Psychological Bulletin, 135(4), 555–588. https://doi.org/10.1037/a0015701
Hendry, J. (2019). The meanings of belief. Think, 18(52), 9–20. https://doi.org/10.1017/S1477175619000058
Hergovich, A., Schott, R., & Burger, C. (2010). Biased evaluation of abstracts depending on topic and conclusion: Further evidence of a confirmation bias within scientific psychology. Current Psychology, 29(3), 188–209. https://doi.org/10.1007/s12144-010-9087-5
Hodges, H. A. (1953). Languages, standpoints and attitudes. Oxford University Press.
Hollier, R. (2016). Mental model: Confirmation bias. http://www.thelawproject.com.au/blog/confirmation-bias
Huber, F., & Schmidt-Petri, C. (Eds.). (2009). Degrees of belief. Springer. https://doi.org/10.1007/978-1-4020-9198-8
Irwin, H. J. (1990). Fantasy proneness and paranormal beliefs. Psychological Reports, 66(2), 655–658. https://doi.org/10.2466/pr0.1990.66.2.655
Irwin, H. J. (1994). Paranormal belief and proneness to dissociation. Psychological Reports, 75(3), 1344–1346. https://doi.org/10.2466/pr0.1994.75.3.1344
Irwin, H. J. (2003). Reality testing and the formation of paranormal beliefs. European Journal of Parapsychology, 18, 15–27.
Irwin, H. J. (2009). The psychology of paranormal belief: A researcher’s handbook. University of Hertfordshire Press.
Irwin, H. J. (2017). The minimal self and belief in paranormal phenomena. Journal of Parapsychology, 81(2), 177–195.
Irwin, H. J., Dagnall, N., & Drinkwater, K. (2012). Paranormal beliefs and cognitive processes underlying the formation of delusions. Australian Journal of Parapsychology, 12(1), 107–126.
Irwin, H. J., Dagnall, N., & Drinkwater, K. (2015). The role of doublethink and other coping processes in paranormal and related beliefs. Journal of the Society for Psychical Research, 79(2), 80–97.
Irwin, H. J., Dagnall, N., & Drinkwater, K. (2016). Dispositional scepticism, attitudes to science, and belief in the paranormal. Australian Journal of Parapsychology, 16(2), 117–131.
Irwin, H. J., Dagnall, N., & Drinkwater, K. (2017). Tweedledum and Tweedledee: Are paranormal disbelievers a mirror image of believers? Journal of the Society for Psychical Research, 81(3), 162–180.
Irwin, H. J., & Marks, A. D. G. (2013). The Survey of Scientifically Unaccepted Beliefs: A new measure of paranormal and related beliefs. Australian Journal of Parapsychology, 13(2), 133–167.
James, W. (1897). The will to believe. In The will to believe, and other essays in popular philosophy (pp. 1–31). Longmans Green. https://archive.org/details/thewilltobelieve00jameuoft https://doi.org/10.1017/CBO9781107360525.002
Jeffrey, R. (1992). Probability and the art of judgment. In R. Jeffrey, Probability and the art of judgment (pp. 44–76). Cambridge University Press. (Original work published 1985). https://doi.org/10.1017/CBO9781139172394
Jelalian, E., & Miller, A. G. (1984). The perseverance of beliefs: Conceptual perspectives and research developments. Journal of Social and Clinical Psychology, 2(1), 25–56. https://doi.org/10.1521/jscp.1984.2.1.25
Johnson, J. J. (2009). What's so wrong with being absolutely right: The dangerous nature of dogmatic belief. Prometheus Books.
Jones, W. H., & Russell, D. (1980). The selective processing of belief disconfirming information. European Journal of Social Psychology, 10(3), 309–312. https://doi.org/10.1002/ejsp.2420100309
Jordan, J. (2006). Pascal’s wager: Pragmatic arguments and belief in God. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199291328.001.0001
Klayman, J. (1995). Varieties of confirmation bias. Psychology of Learning and Motivation: Advances in Research and Theory, 32, 385–418. https://doi.org/10.1016/S0079-7421(08)60315-1
Kurzban, R. (2010). Why everyone (else) is a hypocrite: Evolution and the modular mind. Princeton University Press. https://doi.org/10.1515/9781400835997
Lamont, P., Coelho, C., & McKinlay, A. (2009). Explaining the unexplained: Warranting disbelief in the paranormal. Discourse Studies, 11(5), 543–559. https://doi.org/10.1177/1461445609340978
Lavigne, K. M., Metzak, P. D., & Woodward, T. S. (2015, 15 May). Functional brain networks underlying detection and integration of disconfirmatory evidence. Neuroimage, 112, 138–151. https://doi.org/10.1016/j.neuroimage.2015.02.043
Lawson, T. J. (2003). A psychic-reading demonstration designed to encourage critical thinking. Teaching of Psychology, 30(3), 251–253. https://doi.org/10.1207/S15328023TOP3003_10
Lehrer, K. (1990). Metamind. Clarendon. https://doi.org/10.1093/acprof:oso/9780198248507.001.0001
Leitgeb, H. (2017). The stability of belief: How rational belief coheres with probability. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198732631.001.0001
Levi, I. (2008). Belief, doubt, and evidentialism. In J. E. Adler & L. J. Rips (Eds.), Reasoning: Studies of human inference and its foundations (pp. 535–547). Cambridge University Press. https://doi.org/10.1017/CBO9780511814273.028
Lindner, M. (2020). Implications of the debate on doxastic voluntarism for W. K. Clifford's ethics of belief. In S. Schmidt & G. Ernst (Eds.), The ethics of belief and beyond: Understanding mental normativity (pp. 23–46). Routledge. https://doi.org/10.4324/9780429284977-4
Lord, C. G., Ross, L., & Lepper, M. R. (1979). Biased assimilation and attitude polarization: The effects of prior theories on subsequently considered evidence. Journal of Personality and Social Psychology, 37(11), 2098–2109. https://doi.org/10.1037/0022-3514.37.11.2098
Lukić, P., Žeželj, I., & Stanković, B. (2019). How (ir)rational is it to believe in contradictory conspiracy theories? Europe's Journal of Psychology, 15(1), 94–107. https://doi.org/10.5964/ejop.v15i1.1690
Makasovski, T., & Irwin, H. J. (1999). Paranormal belief, dissociative tendencies, and parental encouragement of imagination in childhood. Journal of the American Society for Psychical Research, 93(3), 233–247.
Manza, L., Hilperts, K., Hindley, L., Marco, C., Santana, M., & Vosburgh Hawk, M. (2010). Exposure to science is not enough: The influence of classroom experiences on belief in paranormal phenomena. Teaching of Psychology, 37(3), 165–171. https://doi.org/10.1080/00986283.2010.488554
Martin, M. M., & Rubin, R. B. (1995). A new measure of cognitive flexibility. Psychological Reports, 76(2), 623–626. https://doi.org/10.2466/pr0.1995.76.2.623
Marušić, B. (2011). The ethics of belief. Philosophy Compass, 6(1), 33–43. https://doi.org/10.1111/j.1747-9991.2010.00368.x
Matheson, J., & Vitz, R. (Eds.). (2014). The ethics of belief. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199686520.001.0001
McCormick, M. S. (2014). Believing against the evidence: Agency and the ethics of belief. Routledge. https://doi.org/10.4324/9780203579146
Miyazono, K., & Bortolotti, L. (2021). Philosophy of psychology: An introduction. Polity.
Mlodinow, L. (2009). The drunkard’s walk: How randomness rules our lives. Random House.
Moon, A. (2017). Beliefs do not come in degrees. Canadian Journal of Philosophy, 47(6), 760–778. https://doi.org/10.1080/00455091.2017.1320201
Munro, G. D., & Munro, J. E. (2000). Using daily horoscopes to demonstrate expectancy confirmation. Teaching of Psychology, 27(2), 114–116. https://doi.org/10.1207/S15328023TOP2702_08
Musacchio, J. M. (2012). Contradictions: Neuroscience and religion. Springer-Verlag. https://doi.org/10.1007/978-3-642-27198-4
Nanko, M. J. (1987). Critical thinking ability, dogmatism, ambiguity tolerance and belief in the paranormal. Dissertation Abstracts International, 48(3-B), 918.
Napola, J. (2015). Cognitive biases, cognitive miserliness, and belief inflexibility: Comparing paranormal and religious believers and sceptics in terms of analytical and intuitive thinking (Unpublished master’s dissertation). University of Helsinki, Finland. https://helda.helsinki.fi/bitstream/handle/10138/159872/Jukka_Napola_pro_gradu.pdf?sequence=2
Nickerson, R. S. (1998). Confirmation bias: A ubiquitous phenomenon in many guises. Review of General Psychology, 2(2), 175–220. https://doi.org/10.1037/1089-2680.2.2.175
Nordby, H. (2003). Contradictory beliefs and cognitive access. SATS: Northern European Journal of Philosophy, 4(1), 116–127. https://doi.org/10.1515/SATS.2003.116
Oechssler, J., Roider, A., & Schmitz, P. W. (2009). Cognitive abilities and behavioral biases. Journal of Economic Behavior & Organization, 72(1), 147–152. https://doi.org/10.1016/j.jebo.2009.04.018
Ohlsson, S. (2013). Beyond evidence-based belief formation: How normative ideas have constrained conceptual change research. Frontline Learning Research, 1(2), 70–85. https://doi.org/10.14786/flr.v1i2.58
Orwell, G. [Blair, E. A.] (1949). Nineteen eighty-four. Martin Secker & Warburg.
Oya, A. (2018). W. K. Clifford and William James on doxastic norms. Comprendre. 20 (2), 61–77.
Pennycook, G., Cheyne, J. A., Koehler, D. J., & Fugelsang, J. A. (2020). On the belief that beliefs should change according to evidence: Implications for conspiratorial, moral, paranormal, political, religious, and science beliefs. Judgment and Decision Making, 15(4), 476-498. https://doi.org/10.31234/osf.io/a7k96
Perfors, A. F., & Navarro, D. J. (2009). Confirmation bias is rational when hypotheses are sparse. In N. Taatgen & H. van Rijk (Eds.), Proceedings of the 31st annual conference of the Cognitive Science Society (pp. 2741–2746). Retrieved from https://escholarship.org/uc/item/9bk9d042
Petrović, M., & Zezelj, I. (2021, August 3). Thinking inconsistently: Validation of an instrument for assessing proneness to doublethink. European Journal of Psychological Assessment. https://doi.org/10.1027/1015-5759/a000645
Prike, T., Arnold, M. M., & Williamson, P. (2018). The relationship between anomalistic belief and biases of evidence integration and jumping to conclusions. Acta Psychologica, 190, 217–227. https://doi.org/10.1016/j.actpsy.2018.08.006
Ramsey, F. P. (1990). Truth and probability. In D. H. Mellor (Ed.), Philosophical papers: F. P. Ramsey (pp. 52–94). Cambridge University Press. (Original work published 1926)
Rassin, E. (2008). Individual differences in the susceptibility to confirmation bias. Netherlands Journal of Psychology, 64(2), 87–93. https://doi.org/10.1007/BF03076410
Rittik, S. (2013). Linking belief inconsistency and religious commitment with dogmatism. http://www.academia.edu/4066161/Linking_Belief_Inconsistency_and_Religious_Commitment_with_Dogmatism. Retrieved 25 July, 2013.
Rizeq, J., Flora, D. B., & Toplak. M. E. (2020). An examination of the underlying dimensional structure of three domains of contaminated mindware: Paranormal beliefs, conspiracy beliefs, and anti-science attitudes. Thinking & Reasoning, 27(2), 187–211. https://doi.org/10.1080/13546783.2020.1759688
Roe, C. A. (1995). Pseudopsychics and the Barnum Effect. European Journal of Parapsychology, 11, 76–91.
Rogers, P., Davis, T., & Fisk, J. (2009). Paranormal belief and susceptibility to the conjunction fallacy. Applied Cognitive Psychology, 23(4), 524–542. https://doi.org/10.1002/acp.1472
Rokeach, M. (1954). The nature and meaning of dogmatism. Psychological Review, 61(3), 194–204. Doi: 10.1037/h0060752
Rokeach, M. (1960). The open and closed mind. Basic Books.
Russell, D., & Jones, W. H. (1980). When superstition fails: Reactions to disconfirmation of paranormal beliefs. Personality and Social Psychology Bulletin, 6(1), 83–88. https://doi.org/10.1177/014616728061012
Rutjens, B. T., Sutton, R. M., & van der Lee, R. (2018). Not all skepticism is equal: Exploring the ideological antecedents of science acceptance and rejection. Personality and Social Psychology Bulletin, 44(3), 384–405. https://doi.org/10.1177/0146167217741314
Schiffer, S. (2000). Vagueness and partial belief. Philosophical Issues, 10(1), 220–257. https://doi.org/10.1111/j.1758-2237.2000.tb00023.x
Shearman, S. M., & Levine, T. R. (2006). Dogmatism updated: A scale revision and validation. Communication Quarterly, 54(3), 275–291. https://doi.org/10.1080/01463370600877950
Shepherd, S., & Kay, A. C. (2012). On the perpetuation of ignorance: System dependence, system justification, and the motivated avoidance of sociopolitical information. Journal of Personality and Social Psychology, 102(2), 264–280. https://doi.org/10.1037/a0026272
Sleegers, W. W. A., Proulx, T., & van Beest, I. (2019). Confirmation bias and misconceptions: Pupillometric evidence for a confirmation bias in misconceptions feedback. Biological Psychology, 145, 76–83. https://doi.org/10.1016/j.biopsycho.2019.03.018
Sloman, S. A. (2002). Two systems of reasoning. In T. Gilovich, D. Griffin, & D. Kahneman (Eds.), Heuristics and biases: The psychology of intuitive judgment (pp. 379–396). Cambridge University Press. https://doi.org/10.1017/CBO9780511808098.024
Small, H. (2004). Science, liberalism, and the ethics of belief: The Contemporary Review in 1877. In G. Cantor & S. Shuttleworth (Eds.), Science serialized: Representation of the sciences in nineteenth-century periodicals (pp. 239–258). MIT Press. https://doi.org/10.1086/497483
Smith, A. C. T. (2016). Cognitive mechanisms of belief change. Palgrave Macmillan. https://doi.org/10.1057/978-1-137-57895-2
Sparks, G. G., & Pellechia, M. (1997). The effect of news stories about UFOs on readers' UFO beliefs: The role of confirming or disconfirming testimony from a scientist. Communication Reports, 10(2), 165–172. https://doi.org/10.1080/08934219709367672
Speechley, W. J., Ngan, E. C., Moritz, S., & Woodward, T. S. (2012). Impaired evidence integration and delusions in schizophrenia. Journal of Experimental Psychopathology, 3(4), 688–701. https://doi.org/10.5127/jep.018411
Ståhl, T., & van Prooijen, J. (2018, February). Epistemic rationality: Skepticism toward unfounded beliefs requires sufficient cognitive ability and motivation to be rational. Personality and Individual Differences, 122, 155–163. https://doi.org/10.1016/j.paid.2017.10.026
Ståhl, T., Zaal, M. P., & Skitka, L. J. (2016). Moralized rationality: Relying on logic and evidence in the formation and evaluation of belief can be seen as a moral issue. PLoS ONE, 11(11), Article e0166332. https://doi.org/10.1371/journal.pone.0166332
Stanovich, K. E., West, R. F., & Toplak, M. E. (2013). Myside bias, rational thinking, and intelligence. Current Directions in Psychological Science, 22(4), 259–264. https://doi.org/10.1177/0963721413480174
Swanson, E. (2013, December 21). HuffPost: Americans have little faith in scientists, science journalists: Poll. Retrieved from https://www.huffingtonpost.com.au/entry/faith-in-scientists_n_4481487
Taylor, S. E. (1983). Adjustment to threatening events: A theory of cognitive adaptation. American Psychologist, 38(11), 1161–1173. https://doi.org/10.1037/0003-066X.38.11.1161
Taylor, S. E., & Brown, J. D. (1988). Illusion and well-being: A social psychological perspective on mental health. Psychological Bulletin, 103(2), 193–210. https://doi.org/10.1037/0033-2909.103.2.193
Thalbourne, M. A., Dunbar, K. A., & Delin, P. S. (1995). An investigation into correlates of belief in the paranormal. Journal of the American Society for Psychical Research, 89(3), 215–231.
Tobacyk, J., & Milford, G. (1983). Belief in paranormal phenomena: Assessment instrument development and implications for personality functioning. Journal of Personality and Social Psychology, 44(5), 1029–1037. https://doi.org/10.1037/0022-3514.44.5.1029
Troldahl, V. C., & Powell, F. A. (1965). A short-form dogmatism scale for use in field studies. Social Forces, 44(2), 211–215. https://doi.org/10.2307/2575629
Tumulty, M. (2012). Delusions and not-quite-beliefs. Neuroethics, 5(1), 29–37. https://doi.org/10.1007/s12152-011-9126-4
Vacchiano, R. B., Strauss, P. S., & Hochman, L. (1969). The open and closed mind: A review of dogmatism. Psychological Bulletin, 71(4), 261–273. https://doi.org/10.1037/h0027056
van Inwagen, P. (1996). “It is wrong, everywhere, always, and for anyone, to believe anything upon insufficient evidence.” In J. Jordan & D. Howard-Snyder (Eds.), Faith, freedom and rationality (pp. 137–154). Rowman & Littlefield.
Van Leeuwen, N. (2014). Religious credence is not factual belief. Cognition, 133(3), 698–715. https://doi.org/10.1016/j.cognition.2014.08.015
Wang, J., Lin, W., & Chang, Y. (2011). The effect of science education on scientific thinking and superstitious thinking in terms of local coherence and global coherence. Bulletin of Educational Psychology, 42(3), 467–490.
Ward, T., & Garety, P. A. (2019). Fast and slow thinking in distressing delusions: A review of the literature and implications for targeted therapy. Schizophrenia Research, 203, 80–87. https://doi.org/10.1016/j.schres.2017.08.045
Way, J. (2016). Two arguments for evidentialism. Philosophical Quarterly, 66(265), 805–818. https://doi.org/10.1093/pq/pqw026
West, R. F., Meserve, R. J., & Stanovich, K. E. (2012). Cognitive sophistication does not attenuate the bias blind spot. Journal of Personality and Social Psychology, 103(3), 506–519. https://doi.org/10.1037/a0028857
Wiseman, R., & Smith, M. D. (2002). Assessing the role of cognitive and motivational biases in belief in the paranormal. Journal of the Society for Psychical Research, 66(3), 157–166.
Wood, A. (2008). The duty to believe according to the evidence. International Journal for Philosophy of Religion, 63(1-3), 7–24. https://doi.org/10.1007/978-1-4020-8377-8_3
Woodward, T. S., Moritz, S., & Chen, E. Y. (2006). The contribution of a cognitive bias against disconfirmatory evidence (BADE) to delusions: A study in an Asian sample with first episode schizophrenia spectrum disorders. Schizophrenia Research, 83(2-3), 297–298. https://doi.org/10.1016/j.schres.2006.01.015
Zamulinski, B. (2004). A defense of the ethics of belief. Philo, 7(1), 79–96. https://doi.org/10.5840/philo2004717
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Harvey, Neil, Ken
This work is licensed under a Creative Commons Attribution 4.0 International License.
All articles published in JAEX are open access, freely and universally accessible online, and archived in the open journal’s Lund University website (https://journals.lub.lu.se). Articles in JAEX can be distributed under the terms of the Creative Commons Attribution 4.0 International License CCBY (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, with appropriate credit to the original author(s) and the source, a link to the Creative Commons license, and an indication if changes were made.